Ma`rifat Siyasi

The Glurious Quran, which is the book of the last religion and divine eternity, contains coherent ideas about the political and religious dimensions of life. A number of orientalists believe in the historical unity of the holy Quran not in its natural unity and politics, therefore they hold that only Madinan verses are concerned with politics. This approach does not conform with the view presented in this paper. In fact, in the Meccan verses of the Quran politics and governance are given special attention, and this, in turn, shows the natural unity of the Quran as well as the relationship between, Islam and politics. Therefore, this paper investigates the question of the government of the prophet (s) in Surah: Sad. Dealing with political issues, this surah, which is one the meccan surahs, shows that the fundamental merging of political Islam is noticed not only in the existence of the government which was under the authority of the prophet also when Islam was a social minority group and the prophet was not able to establish a government yet. The present paper seeks to investigate Surah: Sad, a Meccan surah, which was revealed in midstream of the prophet's mission i.e between the sixth and ninth years of his prophecy. This surah confirms the stability of the prophet's political power and establishment of his religious government, pointing out to its two main challenges. Moreover, it is understood from this surah that at all time there are competent people in Islamic society for running the religious government, people whose minds and souls devil can never cross